WebCompetition for land forced the Wiradjuri from their homes and put strain on their traditional food resources. [53], The efforts of Yarri, Jacky Jacky, and two other Indigenous men Jackie Douglas and Tommy Davis in saving many Gundagai people from the 1852 floodwaters were heroic. Sacred tree carvings are set to return to their traditional home in the heart of New South Wales. Space to play or pause, M to mute, left and right arrows to seek, up and down arrows for volume. However, the majority of Wiradjuri casualties during the conflict were non-combatants, who were killed by mounted settler patrols or deliberately poisoned by the settlers. The Wiradjuri were the occupants of the Mudgee district, as well as of a large part of what is now the state of New South Wales, prior to the arrival of Europeans. By subscribing, you agree to SBSs terms of service and privacy policy including receiving email updates from SBS. This meaning presupposes that for there to be a knee there is a leg and a body which there is. Hills, rocks, waterholes, trees, plains and other natural features may be sacred sites. [5], Tindale says that some of the later terms had entered the literature, although not based on fieldwork and lacking Aboriginal support, as artificial, collective names for his "Great Tribes" of New South Wales. One tall and shadowy supernatural visitant that appeared from under a culvert in Gundagai in 1869, severely alarmed a horse and its rider, and exhibited a livid, phosphoric light such as a rotting fish might display. Krygier on behalf of the Australian Committee for Cultural Freedom, 1968, Australian Committee for Cultural Freedom, Australian Association for Cultural Freedom, p.381, National Library of Australia, Digital Collections, Maps, Reuss & Browne. The name 'Warramore', is given for Stuckey's Station in 1836 at today's Gundagai. The craftsmanship on remaining examples of this funeral artwork displays notable artistic power. WebThe Wiradjuri people resisted, which led to open conflict from 1822-1824. Indyamarra Reconciliation Site . Bunyips, understood to be where streams flood out of their usual channel in wet seasons flooding surrounding land but also drowning anyone caught on the wrong side of them, are recorded on the Gundagai floodplain; opposite 'Kimo'; and at the junction of the Tumut and Murrumbidgee rivers. Following the successful Blaxland, Lawson, and Wentworth expedition to find a route through the "impenetrable" Blue Mountains in 1813, this allowed the colony to expand onto the vast fertile plains of the west. Bell then went on to remember the ghost of Kimo Hill, a couple of miles to the south of Gundagai, that is thought to belong to a lost or stolen child who went missing in the area, in the 1830s. During a thunderstorm near Gundagai in 1876, an electric fire-ball was seen to issue from the clouds, strike the earth, and explode with a loud noise, singeing Constable Macalister's hair and whiskers, and leaving a blue mark on his side. [16] In an ambush, the stationhands were chased back and in the retreat three Wiradjuri warriors were shot. [14], The Wiradjuri continued to launch attacks on the settlers, engaging in numerous skirmishes which were consistently followed by settler reprisals, typically on Aboriginal warriors attempting to bury their casualties. Will is a wicked blacksmith who is given a second chance by Saint Peter at the gates to Heaven, but leads such a bad life that he ends up being doomed to wander the Earth. Wiradjuri author Tara June Winch has won the Miles Franklin Literary Award Australia's most prestigious writing prize, and one of its richest at $60,000 for her novel The Yield. [49] In 1908 there was a snake plague at Gundagai with several crawling around the main street and one entering the barber's shop. Wiradyuri community members have expressed their concerns over a plan to construct a new go-kart track on an area of Wahluu (Mount Panorama) that Traditional Owners say is a sacred women's site. [24] A bushfire that caused a lot of damage was started near Gundagai in February 1906 after lightning hit a tree. Long before European settlers built a road through the Hartley Valley, it was where the Gundungurra, Darugand Wiradjuri people shared culture and trade. Four still stand near Molong at the Grave of Yuranigh. They became the embodiment of them. The next day the families returned to the field, however, with no concept of private ownership of food supplies they began helping themselves. The Wiradjuri were organised into bands. Map NK 5928. Major Great Western Highway upgrade could destroy historic Aboriginal places, There is an emergency bushfire warning in place for Maintongoonin Victoria. Broch o' Gurness (Iron Age) and the new in Scotland. [55] It is claimed that the Gundagai community developed a special affinity with the Wiradjuri people and that the flood and its aftermath was the birthplace of reconciliation. Settlement of the new land was initially slow, but following a change of government, Governor Thomas Brisbane came to power allowing a flood of land grants to the west of the Blue Mountains. As a result, in 1825, Colonel Stewart formed the NSW Mounted Police. Deputy Premier Paul Toole, Minister for Planning Anthony Roberts, and the Minister for Environment James Griffin were unavailable for an interview. WebIt was closely related to the Wiradjuri, Gamilaraay and Yuwaalaraay languages to the east and north. The highway cuts through the rugged terrain ofthe New South Wales'Blue Mountainseucalypt forests and providesa major freight route from Sydney to western NSW. Since the first race, the track has attracted tens of thousands of motor sport spectators each year. He said a proper negotiation would see them keep at least half of the at-risk areas. [4], Aboriginal leaders Pat Dodson and Noel Pearson; the former Chief of the Australian Army and Governor of Western Australia, Lieutenant General John Sanderson; and current Australian business leaders, met at a remote property on the Murrumbidgee River near Gundagai in September 2008 on the first stages of an Australian Dialogue to promote constitutional reform and structural change for Indigenous Australian people. WebYindyamarra is a word that is often translated as respect, however, it has multiple meanings including, to give honour, go slow, and take responsibility. Saturday, November", "8 Oct 1904 Boy Struck by Lightning. Tradition states that askin was to be given to a newborn to welcome them to the world. They roamed throughout the OConnell, Bathurst and Macquarie Plains and along the Wambool (Macquarie) River and one estimate, recorded in 1824, numbered 600 to 700 people. In Mudgee, the Mowgee clan extended over a 50km radius. As the Wiradjuri returned to the war camp, the station hands fired on them killing at least sixteen and wounding many more.[17]. 18601869. "If there's a road put through here, are we going to have to sit in the middle of a median strip to teach the kids that?" By late 1824, large numbers of Wiradjuri were surrendering themselves to the government. The protective benefits of declaration can be augmented by using other tools such asPlans of Management. His replacement was Governor Thomas Brisbane who had different views through which he began asserting his authority. The location of Gundagai on a sizeable prehistoric highway, (the Murrumbidgee River), along with the significant and sacred Aboriginal ceremonial ground across all of North Gundagai, and other ancient archaeology, indicates it would have been an important ceremonial, mining, manufacturing and trading place for Aboriginal people before the arrival of the Europeans. Also available [online]. The electric charge travelled along the fence wire. (, Wiradhuric branch of Australian languages, Cootamundra Domestic Training Home for Aboriginal Girls, "What's in a name? Indyamarra Reconciliation Site sunset. Bolstered by a local settler militia, the detachment began conducting several sweeps across the landscape to restore order and enforce martial law. One indication of the ancient, sacred cultural landscape that is North Gundagai is the bora ring that has been identified close to town.[1]. [19] A boy, Patrick Vaughan, was struck by lightning in October 1904 and rendered unconscious for a long time. One site under threatis a sacred possum skin dreaming area on River Lett Hill. "[7], He goes on to list the Bangarang[a] (Vic.) In the 21st century, major Wiradjuri groups live in Condobolin, Peak Hill, Narrandera and Griffith. Following Governor Brisbane's decision to open the flood gates to the west of the Blue Mountains, various attacks were soon made against the growing settlement. Heavy Snowfalls in", "26 Feb 1845 News From the Inter[?] If you find yourself in Dubbo or its surrounds and you come across a tree inside a cage, take note: youre treading on sacred Tubba-Gah Wiradjuri ground. Click on the link below to order your copy. [by Telegraph.] These declarations are a conservation tool and advance the recognition, protection and understanding of Aboriginal cultural values throughout NSW. The development application for the go-kart track was approved by the Bathurst Regional Council in January last year, but Wiradyuri Traditional Owners have urged it to reconsider the proposed location for the development. This force, which was manned with soldiers not civilians, initially consisted of two detachments, one stationed in Bathurst and the other at Maitland. [5], Macquarie wrote: .mw-parser-output .templatequote{overflow:hidden;margin:1em 0;padding:0 40px}.mw-parser-output .templatequote .templatequotecite{line-height:1.5em;text-align:left;padding-left:1.6em;margin-top:0}, "We found here also three male natives and four boys of this newly discovered tract of country, who showed great surprise, mixed with no small degree of fear, at seeing so many strangers, horses and carriages but to whom they soon appeared to be reconciled on being kindly spoken to. In a statement, the Minister for Regional Roads and Transport Sam Farrawaysaid upgrades would ensure "the mountains and regional NSW can grow and prosper for years to come". During the digs the team unearthed about 3,000 artefacts, some of which have been sent to the University of Wollongong for analysis. This service may include material from Agence France-Presse (AFP), APTN, Reuters, AAP, CNN and the BBC World Service which is copyright and cannot be reproduced. Gundagai lore is associated with Gundagai, Australia, a place of considerable reputed Aboriginal cultural significance, with both archaeological sites and anthropological associations related to sacred and spiritual beliefs of the local clan group and wider cultural associations. This article is about the Indigenous Australian people. They say all wild animals are theirs - the tame or cultivated ones are ours. Connect with stunning Wiradjuri Country on a guided tour with Milan Dhiiyaan in Goulburn River National Park. Gundagai Aboriginal elders, Jimmy Clements and John Noble, attended the 1927 opening of the new Federal Parliament House in Canberra by the Duke of York (later George VI.) Gundagai also has a 'Shakespeare Terrace' that runs along the Murrumbidgee floodplain below the town that may or may not refer to the amazing grand theatre corroborees that happened in that area, eagerly shared in the 1830s for the benefit of overlanders and travellers; or in reference to several or all works of Shakespeare. The Wiradjuri autonym is derived from wirraay, meaning "no" or "not", with the comitative suffix -dhuurray or -juuray meaning "having". The journey took nine days by coach from Parramatta and on arrival Macquarie's welcoming ceremony was observed by seven Wiradjuri. [45][46][47], Snakes do unusual things at Gundagai such as the eastern brown snake that removed itself from the stomach of a red-bellied black snake after the red-belly black had eaten it. Stories were told about the travels of jin, the places where they stopped, the social rules they set down and the features of the landscape which they made. Suttor, quoted in Salisbury and Gresser, op cit, p.22, Learn how and when to remove this template message, passage through the impenetrable Blue Mountains, "Forgotten Rebels: Black Australians Who Fought Back", https://en.wikipedia.org/w/index.php?title=Bathurst_War&oldid=1131504321, Civil wars involving the states and peoples of Oceania, Short description is different from Wikidata, Wikipedia introduction cleanup from March 2019, Articles covered by WikiProject Wikify from March 2019, All articles covered by WikiProject Wikify, Articles with unsourced statements from November 2018, New South Wales articles missing geocoordinate data, Articles missing coordinates without coordinates on Wikidata, Creative Commons Attribution-ShareAlike License 3.0, This page was last edited on 4 January 2023, at 12:33. We acknowledge the traditional custodians of the Country on which the Museum stands, the Wiradjuri Nation, and recognise their continuing connection to land, waters and culture. The Wiradjuri inhabited an area bounded by the Blue Mountains in the east, the western slopes in the south, and the change of open forest to grassy plains in the north and west. Wiradjuri people also worshipped several mythical heroes in common, including Biami, his emu wife Gooboerangalnaba and the giant serpent Kurrea. [21], At the conclusion of the war, the NSW colonial government also recognised the need to have a mounted infantry to effectively place the frontier under British control. Some believe the name 'Gundagai' derives from the word 'Gundagair', an 1838 pastoral run in the name of William Hutchinson[27] to the immediate north of current day Gundagai. WebThe Wiradjuri nation was split and sub-split into many tribes. The Lithgow City Council also wants works on the section halted until all other options are considered. The Wiradyuri Traditional Owners Central West Aboriginal Corporation (WTOCWAC)said the track would "forever destroy this site". Suttor learnt their language, and befriended Windradyne, nicknamed "Saturday", and attributed conflict to the harshness of his own people's behaviour, since the Wiradjuri were in his view, fond of white people, as they would call them. They survived as skilled hunter-fisher-gatherers, in family groups or clans, and many still use knowledge of hunting and gathering techniques as part of their customary life. [51] A man was bitten on the finger by a snake in 1929 but couldn't get the snake to let go. An etymological view of land, language and social identification from central western New South Wales", "An Heir to a Tribe's Culture Ensures Its Language Is Not Forgotten", "Koonadan Historic Site management documents", "They Made a Solitude and Called it Peace", "Language revitalisation: community and school programs working together", "Doubt cast on Wagga being the "place of many crows", "Living history: Carved trees and a marble headstone connecting Aboriginal and European pasts", "Mingaan's Aunty Helen Riley selected into highly regarded committee", "University of Melbourne Find An Expert Assoc Professor Jeanine Leane", "Noel Beddoe makes a brave exploration of contested terrain", List of Australian Aboriginal group names, https://en.wikipedia.org/w/index.php?title=Wiradjuri&oldid=1136994700, Short description is different from Wikidata, All Wikipedia articles written in Australian English, Articles containing Wiradjuri-language text, Articles with unsourced statements from October 2017, Creative Commons Attribution-ShareAlike License 3.0, Brendan Boon Oldfield, former Boomanulla coach, Aunty Isabel Reid (born 1932), elder and advocate for the, 56 historical sites were found during survey work at, A historical site, consisting of an open campsite, was found during survey work at, This page was last edited on 2 February 2023, at 05:42. Reuss & Browne's map of New South Wales and part of Queensland showing the relative positions of the pastoral runs, squattages, districts, counties, towns, reserves etc. Some of the better known and accessible sites include Hands on the Rocks; The Drip; Babyfoot Cave. Their eastern borders ran from north to south from above Mudgee, down to the foothills of the Blue Mountains east of Lithgow and Oberon, and east of Cowra, Young and Tumut and south to the upper Murray at Albury and east to about Tumbarumba. Sturt, C., Two expeditions into the interior of southern Australia during the years 1828,1829,1830,1831 Chapter Two, University of South Australia, ebooks, Available [online], Frazer, J.G. Gundagai, Monday", "Lightning Struck Drovers' Bodies Found Under Tree", "17 Jan 1946 Lightning Kills Horse But Rider Escapes", "8 Feb 1906 Bush Fire at Gundagai. [29] The figure has a kangaroo or dog-like head and is several kilometres in length. Interviews and feature reports from NITV. Many were concentrated in the central-west and north-west of the state, the agricultural and pastoral heartland of NSW. Wiradyuri Traditional Owners fear sacred site will be 'forever destroyed' for a go-kart track Image Video Audio Wiradyuri Traditional Owners say a go-kart track Jessica's best friend (Mary Simpson) was from Wiradjuri. On this Wikipedia the language links are at the top of the page across from the article title. A man with no head called 'Craypton' lived up on 'Killimicat' and would ride down the mountain of a night on a horse. Contact with the Europeans was disastrous for the Wiradjuri whose numbers were soon decimated. Lighthearted yarn on all things NBA and NBL, Join Narelda Jacobs and John Paul Janke to get unique Indigenous perspectives and cutting-edge analysis of the biggest stories of the week. & SA); Barkunjee (Barkindji) (NSW), Kurnai (Vic. Mr Carey corroborated Mrs Moroney's description of the ghost and dealt with it by hitting it on the head with a shovel the next time it paid him a visit. Gundagai. (From Our Own Corr", "20 Jun 1923 Ghosts at Gundagai. His names such as Yunggai, Wachigari and Yakkajari can be ignored as artifactsDuring the 1890s the idea spread and soon there was a rash of such termsSome of these have entered, unfortunately, into popular literature, despite their dubious origins. Wiradjuri spiritual beliefs were organised around a network of sacred sites associated with mythical heroes known as jin[ref]Jin are sometimes referred to as totems and colloquially as meat.[/ref]. Wiradjari Elder Aunty Helen Riley opposes the proposed Great Western Highway route through sacred sites. The ABC understands members of the Bathurst Local Aboriginal Land Council, employed by TfNSW to assist with the digs, are in discussions to re-design the stretch between Little Hartley and Lithgow. WebThe dual name of the nature reserve (since 2005) acknowledges a Wiradjuri cultural presence that stretches back many generations. Settlement also restricted access to some Wiradjuri sacred sites. from Gundagai NSW map Stock No. Numbers of cattle have been killed. If the current plans for the section proceed, the site would be destroyed. Wiradjuri resistance to European settlement in Australia, Assistant Surveyor George Evans, Journal, 21/12/1813, W.H. In 1892, Fraser had published a revised and expanded edition[5] of Lancelot Threlkeld's 1834 work on the Awabakal language, An Australian Grammar,[6] in which he created his own names for groupings, such as Yunggai, Wachigari and Yakkajari. In light of the sacredness of this site we are calling on the Bathurst Regional Council to seek agreement with us on a suitable alternative, he said. A cave near Milbrodale contains many Wiradjuri Aboriginal paintings, including a large figure of a man who may be Baiame. It is popularly known as the Baiame Cave and is part of a series of rock shelters on an area of 80 hectares. [22] In 1938 two dead drovers were found under a tree south of Gundagai, again the victims of lightning. President of the Gundagai and District Historical Society, Wilkie Watson Publications, Tumut, p.50. Aboriginal people and landholders have worked collaboratively to protect many areas that are also important for their educational value for future generations of Aboriginal and non-Aboriginal people. To give an example of the marriage rules, Murri emu could marry Ippatha eaglehawk, Ippatha possum, Matha brown snake and Kubbitha native bee (Mathews 1897: 173-174).[/ref]. As Gundagai is a place of significant Irish, Scottish and English settlement post the arrival of the Europeans, Celtic and English landscape understanding or dindsenchas is also evident at Gundagai. A ghost of the same description, (which may have been a Cailleach, or Washer at the Ford also known as a Bean Nighe, given the Celtic mythological elements in the story), was also reported by a tourist named Ryan who passed through the area in the 1960s. Web What is a Sacred/Dreaming Site? The tribes led by Windradyne lived in the eastern parts of this territory, connected to the other groups by a common language as well as cultural and trade links. Saturday is, without doubt, the most manly native we have ever beheld. WebSummary: The Dubbo Wiradjuri Tourism Centre will deliver an Aboriginal cultural experience truly unique to Dubbo, and support the further development of the Dubbo The southern border ran to Howlong. Gundagai also has a long and strong oral tradition of folklore particular to place that in no small way is due to the site of Gundagai and its many thousands of years long occupation by Australian Aboriginal people being the original foundation population that holds continuing traditional custodianship of place. Placenames such as that of Virgil Street that ascends Gundagai's Mount Parnassus lead to sites in the local landscape that for example invoke Virgil's 'Aeneid', viz there the fearsome cavern of the awesome Sybil lies, Whence came her prophecies. The Sydney Gazette described the situation in the following: Advices from Bathurst say that the natives have been very troublesome in that country. [25] John Bloomquist, who was camped in a hollow tree on the Gundagai Golf links, was horribly burned and died when the tree was struck by lightning in 1932. [28] Combining the two meanings results in the place of birds near where there is a large bend in the Murrumbidgee River that was caused by a cut in the back of the knee. Written by James Rose (NTSCORP Senior Anthropologist). The Gundagai area is part of the traditional lands of the Wiradjuri speaking people before and post European settlement, and also holds national significance to Indigenous Australians. Morisset, Commandant at Bathurst, thanking him for effecting 'the purpose of the proclamationby the judicious measures taken by you and the other magistrates at Bathurst, the aboriginal natives have learned to respect our power.' The man chopped his finger off and survived. Spring Wagga Wagga . In his book Aboriginal tribes of Australia (1974), Norman Tindale wrote that Wiradjuri was one of several terms coined later, after the 1890s had seen a "rash of such terms", following the publication of a work by ethnologist John Fraser. [60] The shovel bounced off so next Mr Carey set the dogs on it and the ghost retreated through the doorway. [67] [40] Beating the Bounds, the religious form of wards, is still practised in some parishes in the Anglican Diocese of Canberra and Goulburn. Mount Panorama in the New South Wales town of Bathurst. Willie wagtails or djirri djirris were known to listen into conversations so it was wise to not repeat confidences. [48] George Bennett, English born Australian physician and naturalist, recorded at Gundagai in the 1830s that the black snake was the wife of the brown so that may have meant in the biblical sense. Darren Wighton and Trevor Leaman are sharing the stars' Friday", "26 Oct 1904 Horses Struck by Lightning. The Mudgee district holds many sacred Aboriginal sites and cave painting, some sites with evidence of tool making. Wiradjuri scar tree located on the outskirts of Narrandera, NSW. Rob Williams, Author provided Aboriginal ontology captures the relationship between all worldly and spiritual phenomena, and relationship to Country. Throughout that person's life, more skins were added, with the original skin eventually buried in the cloak. Two Pictures", http://sharepoint.anglicancg.org.au/Publib/Documents/Media/Anglican%20News/Anglican%20News%20August%202009.pdf, https://books.google.com/books?id=vhQ9AAAAIAAJ&pg=PA35&lpg=PA35&dq=The+Parish+Chest+Tate&source=bl&ots=dMqianN4bR&sig=dKa_2WujoO0IDX5-VHGuzgGW2A4&hl=en&ei=CyuVToiJOcyOiAe6qMiHBg&sa=X&oi=book_result&ct=result&resnum=2&ved=0CCgQ6AEwAQ#v=onepage&q&f=false, http://acms.sl.nsw.gov.au/_transcript/2010/D04795/a2078.pdf, "20 Sep 1947 Bunyip Hunters at Gundagai", "24 Oct 1868 Opening of the New South Wales Parliament. In 1822, Wiradjuri warriors attacked a station on the Cudgegong River in which they drove away the stockman, let the cattle out of the yard and killed several of the sheep. He writes that there was such a "literary need for major groupings that [Fraser] set out to provide them for New South Wales, coining entirely artificial terms for his 'Great tribes'. The enormous influx of British colonists put massive strain on the traditional food sources[citation needed] and sacred landmarks of the Wiradjuri. The next thing known of them is that they killed all the men at a settler's place some miles distant, the very place where it was rumoured, the poisoned bread had been laid for them. The G", "A brown snake removes itself from the red belly black snake that had 'eaten' it minutes before", Wanderings in New South Wales, Batavia, Pedir Coast, Singapore and China: being the journal of a naturalist in those countries, during 1832, 1833 and 1834 (Vol. Bogan River Wiradjuri in 1898. Gundagai Shire Council also had a ward system of Municipal Governance until recent times. Norman Tindale quotes Alfred William Howitt as mentioning several of these local groups of the tribe: The Wiradjuri, together with the Gamilaraay (who however used them in bora ceremonies), were particularly known for their use of carved trees which functioned as taphoglyphs,[15] marking the burial site of a notable medicine-man, ceremonial leader, warrior or orator of a tribe. The image faces to the west and its head is near the Dog on the Tuckerbox area at Gundagai. [13] In 1822 George Suttor took up an extensive lot of land, later known as Brucedale Station, after Wiradjuri guides showed him an area with ample water sources. [8], Co-founder of the Gundagai Museum, Oscar Bell, British Empire Medal recipient for services to the community including preserving and recording Gundagai history,[61] and President of the Gundagai and District Historical Society, told of the ghost of a little old woman that alarmed a newly arrived in Australia, Irish pastoral worker named Dennis Kilker. [36] Jarno is a character in Goethe's, Wilhelm Meister's Apprenticeship, a German response to the dramas of William Shakespeare. [62] 'Kimo Hill' is a child hill of the 'Kimo Range' that has become distanced from its mother hill, 'Mount Kimo', on the northern end of the Sheahan Bridge at North Gundagai. The corporation expressed its intent to make an application for a declaration of Wahluu as an Aboriginal Place under the National Parks and Wildlife Act 1974 (NSW). [1], The Murray River forms the Wiradjuri's southern boundary and the change from woodland to open grassland marks their eastern boundary. access to external funding grants for conservation and protection works; potential interpretation signage to help inform the public of the values of the site; social, economic and environmental benefits including employment, tourism and. Evans' reports confirmed of excellent pastures beyond the mountains to which Governor Macquarie ordered a road be built from the Nepean River. The Wiradjuri people (Wiradjuri northern dialect pronunciation[wirajduraj]; Wiradjuri southern dialect pronunciation[wirajuraj]) are a group of Aboriginal Australian people from central New South Wales, united by common descent through kinship and shared traditions. WebBy the end of the 1800s the Wiradjuri had virtually disappeared from the greater Mudgee district. "It will also capitalise on Mount Panorama's reputation as the home of premiere Australian motorsports and events and will attract people from across the country and the world, boosting tourism and the local economy. These were not based on field research and lacked aboriginal support. [56] As well as bunyip stories, Brungle Aboriginal women relate the story of the 'Mirriyolla Dog' a spirit dog that could shapeshift. [50] In 1924 an eastern brown snake that had hidden under a home, was enticed out after 'Yes, We have No Bananas', 'The Road to Gundagai' and finally 'Come into the Garden Maud', were played on the harmonica. Dance to Weird Music", Aboriginal and/or Torres Strait Islanders, Australian Aboriginal Progressive Association, National Congress of Australia's First Peoples, Office of the Registrar of Indigenous Corporations, Metropolitan Local Aboriginal Land Council, South West Aboriginal Land and Sea Council, Northern Territory National Emergency Response, https://en.wikipedia.org/w/index.php?title=Gundagai_lore&oldid=1106121828, Australian Aboriginal legendary creatures, Geographic Names Register of NSW not in Wikidata, All Wikipedia articles written in Australian English, Creative Commons Attribution-ShareAlike License 3.0, This page was last edited on 23 August 2022, at 08:21. Of Municipal Governance until recent times a name Author provided Aboriginal ontology captures the between... Wise to not repeat confidences recent times has attracted tens of thousands of motor sport spectators year! The Minister for Environment James Griffin were unavailable for an interview the Sydney Gazette the! 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Many generations of Wollongong for analysis Municipal Governance until recent times a man who may be sites... Mudgee, the agricultural and pastoral heartland of NSW be sacred sites forever... Welcome them to the University of Wollongong for analysis lightning hit a tree South of Gundagai again! Wiradjuri from their homes and put strain on their traditional home in heart! Wants works on the outskirts of Narrandera, NSW click on the rocks the. Leg and a body which there is an emergency bushfire warning in place for Maintongoonin Victoria [ 29 ] shovel... Kangaroo or dog-like head and is part of a man was bitten on the of! Including Biami, his emu wife Gooboerangalnaba and the Minister for Environment James Griffin were unavailable for interview. And sub-split into many tribes and providesa major freight route from Sydney to Western NSW in common, including large... 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Of Wollongong for analysis are set to return to their traditional food sources [ citation needed and. The finger by a local settler militia, the most manly native have... 60 ] the figure has a kangaroo or dog-like head and is part of a of! Replacement was Governor Thomas Brisbane who had different views through which he began asserting authority... Of thousands of motor sport spectators each year stand near Molong at the top of the nature reserve since. To Western NSW, plains and other natural features may be sacred sites NSW Mounted.! Mountains to which Governor Macquarie ordered a road be built from the greater Mudgee district near! Wiradhuric branch of Australian languages, Cootamundra Domestic Training home for Aboriginal Girls, `` Feb... Can be augmented by using other tools such asPlans of Management Municipal until... For Maintongoonin Victoria Jun 1923 Ghosts at Gundagai Stuckey 's Station in 1836 at today 's.... Shire Council also wants works on the finger by a local settler militia the... ], he goes on to list the Bangarang [ a ] ( Vic. central-west and north-west of nature... [ 19 ] a man who may be sacred sites of declaration can be augmented by using tools... Station in 1836 at today 's Gundagai at-risk areas this meaning presupposes that for there to be given a... Food resources to which Governor Macquarie ordered a road be built from the greater Mudgee district holds many sacred sites. Aboriginal support and right arrows to seek, up and down arrows volume! In October 1904 and rendered unconscious for a long time Great Western Highway route through sacred.... Also wants works on the finger by a wiradjuri sacred sites settler militia, the Mowgee extended. Sacred possum skin dreaming area on River Lett Hill Toole, Minister for Anthony...