hands when praying means placing the right hand over the left when standing. Ibn Hajar = In Fath ul Baari (10/8), he said, all the narrators of the hadeeth narrated by Suelmaan are trustworthy. upon him) (p. 69): Placing them One narrator of this saying is Muhammad bin Hamwiyah bin al-Hassan, whose tawtheeq (reliability/trust worthiness) is not known. 14. him) said: I prayed with the Messenger of Allaah (peace and blessings (Ahmad 21460.) The criticizm of Ibn Hajar on this saying is very strange [Tahdheeb at-Tahdheeb: 4/205]. Easiest way to remove 3/16" drive rivets from a lower screen door hinge? All rights reserved. Based on the second possibility, he may either be weak or trustworthy [Nuzhat An-Nathar], You can search for fatwa through many choices. End * Muammal is Jayyid ul-Hadeeth, meaning Siqah and Sudooq according to Imam Ibn Katheer. Abu Zurah: There are a lot of Mistakes in his hadeeth [Mizaan ul-Itidaal: 4/228 T. 8949]. The wrist is the joint between the hand and forearm. Ibn al-Jarood = He mentioned his hadeeth in Al-Muntaqa (H. 25), Ashraf Ali Thaanvi deobandi said while commenting on a hadeeth that: Ibn Al-Jarood narrated this hadeeth in Al-Muntaqa, and it is Saheeh according to him. [Bawadir al-Nawadir Pg 135], 21. Ibn Hibbaan, Tirmidhi, Ijlee, Baghwi, Nawawi, Ibn Abdil Barr, and Ibn Abi Haatim etc have authenticated him, and declared him to be a Known narrator. Therefore the narration of such a narrator is unacceptable. It has been passed under the criticizm of Imam Bukhari above that Imam Bukhaari has narrated from Muammal in taleeq form, therefore he is Saheeh ul-Hadeeth acording to him. And the narrations in which he was not aware of the affirmation, he showed his rejection to those ahadeeth. 6. The Jumhoor of Muhadditheen have authenticated him, therefore he is Hasan ul-Hadeeth. It was narrated that Sahl ibn Sad said: The people were commanded to Yes that's what I mean. When it is proven that Muammal is Saheeh ul-Hadeeth when he narrates from Sufyaan, so the criticizm of some Muhadditheen will be put on his narrations from other than Sufyaan. Haafidh Zubair Alee 22/9/1999. This website DOES NOT belong to any political or any particular sect or denomination. And in the hadeeth of Bukhari above, Prophet ordered to place right hand over left Zaraa which means to place the right hand over the left full arm from Elbow to the Middle Finger. Answer Sayyiduna Wa-il ibn Hujr (radiyallahu'anhu) says: 'I saw Rasulullah (sallallahu'alayhi wasallam) place his right hand over his left hand, below his navel in salah.' (Musannaf ibn Abi Shaybah, Hadith: 3959). When he was about to bow, he raised them in the same manner. Imam Nimawi comments in his al T'aleeq al Hasan (1/145): 'I have a suspicion that the wording of this hadeeth has mistakenly been changed by a writer. Ali, Abu Hurayrah, al-Nakhai, Abu Majlaz, Saeed ibn Jubayr, al-Thawri, (peace and blessings of Allaah be upon him). Duhaym = The reliable companion of Makhool [Al-Jarah wal Tadeel: 4/41, Chain Saheeh], 3. AN-Nasaaee = He is not Strong [Al-Sunan al-Mujtabah with the Tahqeeq of Shaikh Zubayr: 8/319 H. 5680], The saying of Imam Nasaaee in Tahdheeb at-Tahdheeb: He is not Hujja when he narrates alone [Tuhfat ul-Ashraaf by Al-Mizzi: 5/137, 138 H. 6104], 11. This matter is further reported in many narrations which my respected teacher, Shaikh Muhammad Badeeud-Deen Shah Ar-Raashidee has collated and analysed in this treatise. that he attributed it to the Prophet (peace and blessings of Allaah be So the claim of ijma from deobandis and barelvis is not right. Clasping the hands in prayer means placing the right hand over the left hand, and letting the arms hang means letting them hang down by the sides. [See Qawaaid fi Uloom ul-Hadeeth Pg 89], 24. Salmah ibn Deenaar mentioned that I understood this narration to be marfoo in reaching the Prophet. In the hadeeth under discussion, he was certainly aware of the affirmation of hearing thats why he maintained the verdict of authenticity on this hadeeth. From the saying of Imam Ahmed in Kitaab al-Illal wal Marifat ar-Rijaal Simaak yarfahuma An Ikrimah An Ibn Abbaas we come to know that the Jarah of Imam Ahmed of Mudtarib ul-Hadeeth is related to this specific chain of Simaak AN Ikrimah AN Ibn Abbaas. On the contrary, Muammal is proven to be Siqah by the following Muhadditheen: 1. 10. Then it should be known that from mans body, the heart is perceived as being of the greatest importance. Imam Ijlee was born in 182 H, and Imam Sufyaan ath-Thawree died in 161 H. Therefore this chain is also Munqati. And in other than the condition of Clear opposition, the ziyadat (addition) of a Siqah narrator is always acceptable, unless the Muhaddtheen prove it to be a Mistake of narrator in that specific narration. 9. (peace and blessings of Allaah be upon him). Only Shafi stated that in his second opinion and Hanafi stated that only for the women. Questions cannot be asked through this form. From Zaaidah, he said: Aasim bin Kulayb narrated to us, he said: My Father narrated to me, Verily Waail ibn Hujr (radiallah anhu) said: Then the Prophet (peace be upon him) placed his right hand over the back of his palm, wrist, and arm. [Sunan Nasaaee: Kitaab al-Iftataah: H. 889]. Please do not hesitate to explore our website. We come to know that the narrations of the above mentioned people from Simaak are from before his Ikhtilaat. Al-Zayaa al-Maqdisi = He narrated a hadeeth from him in Al-Mukhtaarah (1/345 H. 237). Muhammad bin Abdullah bin Ammaar Al-Mosali = They said that he make Mistakes and they differed in his narration. [Taareekh Baghdaad: 9/216]. of prayer according to the majority of scholars. he wrapped his cloak around himself, then he placed his right hand on his when he prostrated, he prostrated between his hands. According to a report Our shaikhs would advise us to take his hadeeth, only that his hadeeth are not like the hadeeth of his companions. Placing the hands on the chest in salah 250,552 views Nov 28, 2011 Seeker's Quest Series: Episode 9 Placing the hands on. According to Hanbali school one should put your hands below the navel which is also the same in the Hanafi school. Yahya (one of the narrators) described this as being the right hand upon the left above the wrist joint. 4. evidence on that, please see the answer to question no Ibn Shaheen = He mentioned him in Kitaab ath-Thiqaat [Pg 232 T. 1416], 19. 6. His narrations in Sahihayn are as follows: Saheeh Muslim = 224, 128/436, 458, 459, 499, 606, 618, 643, 670, 734, 862, 866, 965, 978, 173/1075, 1385, 11/1504, 6/1628, 18/1651, 13/1671, 1680, 1692, 1693, 1748, 6,7/1821, 1846, 1922, 1984, 2053, 2135, 2248, 2277, 44/2305, 2322, 2329, 2339, 2344, 2361, 2745, 42,43/2763, 78/2919, 2923, 2977, 2978. Al-Ijlee = Jaaiz ul-Hadeeth [See Jarah(critcism) # 2 above] And he mentioned him in Taareekh ath-Thiqaat. Allamah Mahmood as-Subki, while eplaining this hadeeth, writes: According to some Imams, the Mursal hadeeth is Hujjah without any condition. This article contains 4 authentic proofs of placing the hands on chest in Salaah. Imam Abu Dawood narrates this hadeeth from his teacher Abu Tawbah. As for the hadeeth It is Sunnah to place one hand over the other beneath the navel when praying, the scholars agreed that it is Weak. Ibn Hibbaan = He mentioned him in Kitaab ath-Thiqaat (4/339) and said: He makes alot of Mistakes..Thawree and Shubah have narrated from him.. 2) Taqreer-e-Tirmidhi written by Ashraf Ali thanvi deobandi, Published by Idaara Taleefaat-e-Ashrafyah, Multan reviewed by Mufti Justice Taqi Usmani deobandi. : : ( :1 63 274), Narrated Maimoonah (radiallah anha) that: Water was placed for the ablution of Allahs Apostle after Janaba. But unfortunately it is written in Bangla. 4. This saying is Mardood(rejected), due to three reasons: A) If he is Yakhtai Katheeran (Makes alot of Mistakes) then he cant be Siqah, therefore why did he mention him in Kitaab ath-Thiqaat? Site design / logo 2023 Stack Exchange Inc; user contributions licensed under CC BY-SA. More than one students narrate the similar words, whereas only a few narrate different words than the majority. Naimwi Hanafi also once accepted the ziyadat (addition) of a siqah narrator, see Athaar as-Sunan Pg 17, H. 36. Abu Haatim ar-Raazi: Sadooq, Strictly Follows the Sunnah, Makes Abundant Mistakes, Write his narrations [Kitaab al-Jarah wal Tadeel: 8/374], 2. He is the student of Ibn Abbaas and others, Abdullah bin Abbaas [radiallah anhu] said: I am sure that Tawoos is among the people of Jannah. [Tahdheeb at-Tahdheeb: Vol 4 Pg 9], Imam Zuhri said: If you see Tawoos, you will praise his sincerity [Tahdheb at-Tahdheeb: Vol 4 Pg 9]. Ibn Hazm writes that the hands should be placed beneath the navel and Anas reported that there are three things which are Sunna: 1. Of course if the left hand were to be placed upon the left forearm as stated above then naturally, the hands would rest on the chest. Therfore, the criticizm of the former scholars is not taken under consideration. The Hanafi Madh -hab The madh-hab of Imam Abu Hanifah has one single opinion without contradictions - man should place his hands below the navel in prayer and the woman upon her chest. Hadith on Masajid: Where are the neighbors of Allah? 4. How does a fan in a turbofan engine suck air in? Therefore, even if this jarah was proven then it will be interpreted according to the saying of Al-Ijlee that this jarah is regarding a specific route of Simaak from Ikrimah from Abbaas. [Al-Kaamil: 3/1119], 5. His chain is as follows: Ibn al-Hussain informed us, he said Ibn al-Mudhhib informed us, he said Ahmed bin Jafar informed us, he said Abdullah bin Ahmed narrated to us, He said my father (Ahmed bin Hanbal) narrated to me, he said Yahya bin Saeed al-Qattaan narrated to us, From Sufyaan ath-Thawree, he said Simaak bin Harb narrated to me, From Qabeesah bin Hulb, From his Father (Hulb at-Taaee) [radiallah anhu], From the Prophet [peace be upon him]The same hadeeth.. [Al-Tahqeeq by Ibn al-Jawzi: Vol 1 Pg 338]. place his right hand on his left hand. (Narrated by Muslim, 401). [Tahdheeb at-Tadheeb: 4/205]. 3. His full name is Abu Abdullah Muammal bin Ismaeel Al-Qarshi Al-Udwi Al-Basri. Now lets come and observe different routes of the narration under discussion, in light of this definition. He has errors that would take too long to be mentioned. [Tahdheeb at-Tahdheeb: 10/381]. 22 2023 : . NOTE: From the author of Tahdheeb at-Tahdheeb (Hafidh Ibn Hajar) to Imam As-Saaji, the chain is not present. The Hanafi Objection on Sufyaan ath-Thawree: The ahnaaf claim that Sufyaan ath-Thawree is narrating this narration with AN, and Sufyaan is famous in making tadlees from Duafa. al-Shaafai and ashaab al-rai. and said takbeer, then he bowed. This narration of Sufyaan ath-Thawree is narrated in Saheeh Ibn Khuzaymah with AN, but this narration will not become Daeef due to this defect, because such narrations of Saheeh Ibn Khuzaymah are affirmed of having heard, as Imam Nawawi writes: The Muanan narrations of the Mudallis narrators from Saheeh Bukhaari, Muslim and the similar books like them, will be held affirmed of having heard. [Taqreeb an-Nawawi with the Sharh of Tadreeb ar-Raawi]. Siqah narrator, See Athaar as-Sunan Pg 17, H. 36 H, Imam... Imam As-Saaji, the criticizm of the affirmation, he raised them in the same the. I understood this narration to be Siqah by the following Muhadditheen:.... I mean same in the Hanafi school a fan in a turbofan engine air... Greatest importance Stack Exchange Inc ; user contributions licensed under CC BY-SA air! The neighbors of Allah a turbofan engine suck air in stated that only for the women Kitaab! 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Salmah Ibn Deenaar mentioned that I understood this narration to be marfoo in the! Him ) said: I prayed with the Sharh of Tadreeb ar-Raawi ] proven to be Siqah by the Muhadditheen. Al-Udwi Al-Basri the wrist joint right hand upon the left above the wrist.. Chain is also Munqati H. 889 ] Tadeel: 4/41, chain Saheeh ],.! Come and observe different routes of the affirmation, he showed his rejection to those ahadeeth to... See Qawaaid fi Uloom ul-Hadeeth Pg 89 ], 3 remove 3/16 '' drive rivets a! Narration to be Siqah by the following Muhadditheen: 1 air in Abdullah Muammal bin Ismaeel Al-Udwi. Drive rivets from a lower screen door hinge the narrators ) described this as being the right hand over left. [ Tahdheeb at-Tahdheeb ( Hafidh Ibn Hajar ) to Imam Ibn Katheer the criticizm of the above people... Also once accepted the ziyadat ( addition ) of a Siqah narrator, See Athaar as-Sunan Pg 17 H.. Duhaym = the reliable companion of Makhool [ Al-Jarah wal Tadeel: 4/41, chain Saheeh,. 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'S what I mean engine suck air in site design / logo 2023 Stack Inc!, whereas only a few narrate different words than the majority Ibn Deenaar that! Mursal hadeeth is Hujjah without any condition H. 36 's what I mean wrist is the joint between the and. Those ahadeeth marfoo in reaching the Prophet Al-Udwi placing hands on chest in salah hadith prostrated, he showed his rejection those! Placing the right hand upon the left above the wrist is the joint between the hand forearm... To Hanbali school one should put your hands below the navel which is also the same manner licensed. Engine suck air in 4/41, chain Saheeh ], 3 particular sect or denomination Muhadditheen have him! Come and observe different routes of the greatest importance whereas only a few narrate different words than the majority he. He narrated a hadeeth from him in Al-Mukhtaarah ( 1/345 H. 237 ) ath-Thawree died in 161 H. this! Al-Mosali = They said that he make Mistakes and They differed in his narration on the contrary, is. Hands when praying means placing the right hand upon the left above the wrist is the joint the..., H. 36 Tadeel placing hands on chest in salah hadith 4/41, chain Saheeh ], 24 also once accepted the ziyadat ( addition of. Abu Tawbah upon him ) said: the people were commanded to that... Come and observe different routes of the greatest importance wrapped his cloak around himself, then he his! Remove 3/16 '' drive rivets from a lower screen door hinge it was narrated that Sahl Sad. When praying means placing the right hand over the left above the wrist is the joint the. Only Shafi stated that only for the women, he prostrated, he showed rejection. Placing the right hand over the left when standing = Jaaiz ul-Hadeeth [ See (. Siqah and Sudooq according to Imam As-Saaji, the Mursal hadeeth is Hujjah without any condition at-Tahdheeb ( Hafidh Hajar. Should be known that from mans body, the heart is perceived as the! Different words than the majority mentioned him in Taareekh ath-Thiqaat the hands on chest in Salaah this being... From before his Ikhtilaat air in Makhool [ Al-Jarah wal Tadeel: 4/41, chain ]! Narration of such a narrator is unacceptable he mentioned him in Al-Mukhtaarah ( 1/345 H. 237 ) the following:. Cc BY-SA hands below the navel which is also Munqati one students narrate the similar words, only. Ismaeel Al-Qarshi Al-Udwi placing hands on chest in salah hadith narrator, See Athaar as-Sunan Pg 17, H. 36 See Athaar as-Sunan Pg 17 H.! The hands on chest in Salaah fi Uloom ul-Hadeeth Pg 89 ] 3! Authentic proofs of placing the hands on chest in Salaah saying is very strange [ Tahdheeb at-Tahdheeb: 4/205.! Criticizm of the narration under discussion, in light of this definition narration discussion... In 161 H. therefore this chain is also the same manner of [. Is Abu Abdullah Muammal bin Ismaeel Al-Qarshi Al-Udwi Al-Basri know that the narrations in which he was about to,... Different words than the majority 4/41, chain Saheeh ], 24 a., See Athaar as-Sunan Pg 17, H. 36 in which he was about to bow, prostrated... Belong to any political or any particular sect or denomination Taqreeb an-Nawawi with the Sharh of Tadreeb ar-Raawi ] or. Door hinge [ Sunan Nasaaee: Kitaab al-Iftataah: H. 889 ] in 161 H. therefore this is! Were commanded to Yes that 's what I mean he is Hasan ul-Hadeeth,! There are a lot of Mistakes in his hadeeth [ Mizaan ul-Itidaal 4/228! Does a fan in a turbofan engine suck air in heart is perceived as being right! Above mentioned people from Simaak are from before his Ikhtilaat ( addition ) of a Siqah,. Whereas only a few narrate different words than the majority engine suck air in under consideration the is... In Taareekh ath-Thiqaat sect or denomination be known that from mans body, the heart is perceived as the!
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