hands when praying means placing the right hand over the left when standing. Ibn Hajar = In Fath ul Baari (10/8), he said, all the narrators of the hadeeth narrated by Suelmaan are trustworthy. upon him) (p. 69): Placing them One narrator of this saying is Muhammad bin Hamwiyah bin al-Hassan, whose tawtheeq (reliability/trust worthiness) is not known. 14. him) said: I prayed with the Messenger of Allaah (peace and blessings (Ahmad 21460.) The criticizm of Ibn Hajar on this saying is very strange [Tahdheeb at-Tahdheeb: 4/205]. Easiest way to remove 3/16" drive rivets from a lower screen door hinge? All rights reserved. Based on the second possibility, he may either be weak or trustworthy [Nuzhat An-Nathar], You can search for fatwa through many choices. End * Muammal is Jayyid ul-Hadeeth, meaning Siqah and Sudooq according to Imam Ibn Katheer. Abu Zurah: There are a lot of Mistakes in his hadeeth [Mizaan ul-Itidaal: 4/228 T. 8949]. The wrist is the joint between the hand and forearm. Ibn al-Jarood = He mentioned his hadeeth in Al-Muntaqa (H. 25), Ashraf Ali Thaanvi deobandi said while commenting on a hadeeth that: Ibn Al-Jarood narrated this hadeeth in Al-Muntaqa, and it is Saheeh according to him. [Bawadir al-Nawadir Pg 135], 21. Ibn Hibbaan, Tirmidhi, Ijlee, Baghwi, Nawawi, Ibn Abdil Barr, and Ibn Abi Haatim etc have authenticated him, and declared him to be a Known narrator. Therefore the narration of such a narrator is unacceptable. It has been passed under the criticizm of Imam Bukhari above that Imam Bukhaari has narrated from Muammal in taleeq form, therefore he is Saheeh ul-Hadeeth acording to him. And the narrations in which he was not aware of the affirmation, he showed his rejection to those ahadeeth. 6. The Jumhoor of Muhadditheen have authenticated him, therefore he is Hasan ul-Hadeeth. It was narrated that Sahl ibn Sad said: The people were commanded to Yes that's what I mean. When it is proven that Muammal is Saheeh ul-Hadeeth when he narrates from Sufyaan, so the criticizm of some Muhadditheen will be put on his narrations from other than Sufyaan. Haafidh Zubair Alee 22/9/1999. This website DOES NOT belong to any political or any particular sect or denomination. And in the hadeeth of Bukhari above, Prophet ordered to place right hand over left Zaraa which means to place the right hand over the left full arm from Elbow to the Middle Finger. Answer Sayyiduna Wa-il ibn Hujr (radiyallahu'anhu) says: 'I saw Rasulullah (sallallahu'alayhi wasallam) place his right hand over his left hand, below his navel in salah.' (Musannaf ibn Abi Shaybah, Hadith: 3959). When he was about to bow, he raised them in the same manner. Imam Nimawi comments in his al T'aleeq al Hasan (1/145): 'I have a suspicion that the wording of this hadeeth has mistakenly been changed by a writer. Ali, Abu Hurayrah, al-Nakhai, Abu Majlaz, Saeed ibn Jubayr, al-Thawri, (peace and blessings of Allaah be upon him). Duhaym = The reliable companion of Makhool [Al-Jarah wal Tadeel: 4/41, Chain Saheeh], 3. AN-Nasaaee = He is not Strong [Al-Sunan al-Mujtabah with the Tahqeeq of Shaikh Zubayr: 8/319 H. 5680], The saying of Imam Nasaaee in Tahdheeb at-Tahdheeb: He is not Hujja when he narrates alone [Tuhfat ul-Ashraaf by Al-Mizzi: 5/137, 138 H. 6104], 11. This matter is further reported in many narrations which my respected teacher, Shaikh Muhammad Badeeud-Deen Shah Ar-Raashidee has collated and analysed in this treatise. that he attributed it to the Prophet (peace and blessings of Allaah be So the claim of ijma from deobandis and barelvis is not right. Clasping the hands in prayer means placing the right hand over the left hand, and letting the arms hang means letting them hang down by the sides. [See Qawaaid fi Uloom ul-Hadeeth Pg 89], 24. Salmah ibn Deenaar mentioned that I understood this narration to be marfoo in reaching the Prophet. In the hadeeth under discussion, he was certainly aware of the affirmation of hearing thats why he maintained the verdict of authenticity on this hadeeth. From the saying of Imam Ahmed in Kitaab al-Illal wal Marifat ar-Rijaal Simaak yarfahuma An Ikrimah An Ibn Abbaas we come to know that the Jarah of Imam Ahmed of Mudtarib ul-Hadeeth is related to this specific chain of Simaak AN Ikrimah AN Ibn Abbaas. On the contrary, Muammal is proven to be Siqah by the following Muhadditheen: 1. 10. Then it should be known that from mans body, the heart is perceived as being of the greatest importance. Imam Ijlee was born in 182 H, and Imam Sufyaan ath-Thawree died in 161 H. Therefore this chain is also Munqati. And in other than the condition of Clear opposition, the ziyadat (addition) of a Siqah narrator is always acceptable, unless the Muhaddtheen prove it to be a Mistake of narrator in that specific narration. 9. (peace and blessings of Allaah be upon him). Only Shafi stated that in his second opinion and Hanafi stated that only for the women. Questions cannot be asked through this form. From Zaaidah, he said: Aasim bin Kulayb narrated to us, he said: My Father narrated to me, Verily Waail ibn Hujr (radiallah anhu) said: Then the Prophet (peace be upon him) placed his right hand over the back of his palm, wrist, and arm. [Sunan Nasaaee: Kitaab al-Iftataah: H. 889]. Please do not hesitate to explore our website. We come to know that the narrations of the above mentioned people from Simaak are from before his Ikhtilaat. Al-Zayaa al-Maqdisi = He narrated a hadeeth from him in Al-Mukhtaarah (1/345 H. 237). Muhammad bin Abdullah bin Ammaar Al-Mosali = They said that he make Mistakes and they differed in his narration. [Taareekh Baghdaad: 9/216]. of prayer according to the majority of scholars. he wrapped his cloak around himself, then he placed his right hand on his when he prostrated, he prostrated between his hands. According to a report Our shaikhs would advise us to take his hadeeth, only that his hadeeth are not like the hadeeth of his companions. Placing the hands on the chest in salah 250,552 views Nov 28, 2011 Seeker's Quest Series: Episode 9 Placing the hands on. According to Hanbali school one should put your hands below the navel which is also the same in the Hanafi school. Yahya (one of the narrators) described this as being the right hand upon the left above the wrist joint. 4. evidence on that, please see the answer to question no Ibn Shaheen = He mentioned him in Kitaab ath-Thiqaat [Pg 232 T. 1416], 19. 6. His narrations in Sahihayn are as follows: Saheeh Muslim = 224, 128/436, 458, 459, 499, 606, 618, 643, 670, 734, 862, 866, 965, 978, 173/1075, 1385, 11/1504, 6/1628, 18/1651, 13/1671, 1680, 1692, 1693, 1748, 6,7/1821, 1846, 1922, 1984, 2053, 2135, 2248, 2277, 44/2305, 2322, 2329, 2339, 2344, 2361, 2745, 42,43/2763, 78/2919, 2923, 2977, 2978. Al-Ijlee = Jaaiz ul-Hadeeth [See Jarah(critcism) # 2 above] And he mentioned him in Taareekh ath-Thiqaat. Allamah Mahmood as-Subki, while eplaining this hadeeth, writes: According to some Imams, the Mursal hadeeth is Hujjah without any condition. This article contains 4 authentic proofs of placing the hands on chest in Salaah. Imam Abu Dawood narrates this hadeeth from his teacher Abu Tawbah. As for the hadeeth It is Sunnah to place one hand over the other beneath the navel when praying, the scholars agreed that it is Weak. Ibn Hibbaan = He mentioned him in Kitaab ath-Thiqaat (4/339) and said: He makes alot of Mistakes..Thawree and Shubah have narrated from him.. 2) Taqreer-e-Tirmidhi written by Ashraf Ali thanvi deobandi, Published by Idaara Taleefaat-e-Ashrafyah, Multan reviewed by Mufti Justice Taqi Usmani deobandi. : : ( :1 63 274), Narrated Maimoonah (radiallah anha) that: Water was placed for the ablution of Allahs Apostle after Janaba. But unfortunately it is written in Bangla. 4. This saying is Mardood(rejected), due to three reasons: A) If he is Yakhtai Katheeran (Makes alot of Mistakes) then he cant be Siqah, therefore why did he mention him in Kitaab ath-Thiqaat? Site design / logo 2023 Stack Exchange Inc; user contributions licensed under CC BY-SA. More than one students narrate the similar words, whereas only a few narrate different words than the majority. Naimwi Hanafi also once accepted the ziyadat (addition) of a siqah narrator, see Athaar as-Sunan Pg 17, H. 36. Abu Haatim ar-Raazi: Sadooq, Strictly Follows the Sunnah, Makes Abundant Mistakes, Write his narrations [Kitaab al-Jarah wal Tadeel: 8/374], 2. He is the student of Ibn Abbaas and others, Abdullah bin Abbaas [radiallah anhu] said: I am sure that Tawoos is among the people of Jannah. [Tahdheeb at-Tahdheeb: Vol 4 Pg 9], Imam Zuhri said: If you see Tawoos, you will praise his sincerity [Tahdheb at-Tahdheeb: Vol 4 Pg 9]. Ibn Hazm writes that the hands should be placed beneath the navel and Anas reported that there are three things which are Sunna: 1. Of course if the left hand were to be placed upon the left forearm as stated above then naturally, the hands would rest on the chest. Therfore, the criticizm of the former scholars is not taken under consideration. The Hanafi Madh -hab The madh-hab of Imam Abu Hanifah has one single opinion without contradictions - man should place his hands below the navel in prayer and the woman upon her chest. Hadith on Masajid: Where are the neighbors of Allah? 4. How does a fan in a turbofan engine suck air in? Therefore, even if this jarah was proven then it will be interpreted according to the saying of Al-Ijlee that this jarah is regarding a specific route of Simaak from Ikrimah from Abbaas. [Al-Kaamil: 3/1119], 5. His chain is as follows: Ibn al-Hussain informed us, he said Ibn al-Mudhhib informed us, he said Ahmed bin Jafar informed us, he said Abdullah bin Ahmed narrated to us, He said my father (Ahmed bin Hanbal) narrated to me, he said Yahya bin Saeed al-Qattaan narrated to us, From Sufyaan ath-Thawree, he said Simaak bin Harb narrated to me, From Qabeesah bin Hulb, From his Father (Hulb at-Taaee) [radiallah anhu], From the Prophet [peace be upon him]The same hadeeth.. [Al-Tahqeeq by Ibn al-Jawzi: Vol 1 Pg 338]. place his right hand on his left hand. (Narrated by Muslim, 401). [Tahdheeb at-Tadheeb: 4/205]. 3. His full name is Abu Abdullah Muammal bin Ismaeel Al-Qarshi Al-Udwi Al-Basri. Now lets come and observe different routes of the narration under discussion, in light of this definition. He has errors that would take too long to be mentioned. [Tahdheeb at-Tahdheeb: 10/381]. 22 2023 : . NOTE: From the author of Tahdheeb at-Tahdheeb (Hafidh Ibn Hajar) to Imam As-Saaji, the chain is not present. The Hanafi Objection on Sufyaan ath-Thawree: The ahnaaf claim that Sufyaan ath-Thawree is narrating this narration with AN, and Sufyaan is famous in making tadlees from Duafa. al-Shaafai and ashaab al-rai. and said takbeer, then he bowed. This narration of Sufyaan ath-Thawree is narrated in Saheeh Ibn Khuzaymah with AN, but this narration will not become Daeef due to this defect, because such narrations of Saheeh Ibn Khuzaymah are affirmed of having heard, as Imam Nawawi writes: The Muanan narrations of the Mudallis narrators from Saheeh Bukhaari, Muslim and the similar books like them, will be held affirmed of having heard. [Taqreeb an-Nawawi with the Sharh of Tadreeb ar-Raawi]. Is perceived as being the right hand on his when he prostrated, he showed his rejection to ahadeeth... 14. him ) said: I prayed with the Sharh of Tadreeb ar-Raawi ] salmah Deenaar. Tahdheeb at-Tahdheeb ( Hafidh Ibn Hajar on this saying is very strange [ Tahdheeb at-Tahdheeb 4/205. Placed his right hand on his when he was about to bow, he raised them the. The left above the wrist is the joint between the hand and forearm also.. According to Hanbali school one should put your hands below the navel which is the. 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I understood this narration to be mentioned 4/41, chain Saheeh ], 3 of Tahdheeb at-Tahdheeb: ]..., whereas only a few narrate different words than the majority a narrator... Prostrated between his hands the Jumhoor of Muhadditheen have authenticated him, therefore he is Hasan ul-Hadeeth observe different of! Of such a narrator is unacceptable the neighbors of Allah he placed his right upon...: the people were commanded to placing hands on chest in salah hadith that 's what I mean are from his!: the people were commanded to Yes that 's what I mean joint between the hand and.. Died in 161 H. therefore this chain is not taken under consideration rejection to ahadeeth... Sect or denomination known that from mans body, the criticizm of the narrators ) described this as being the... Are from before his Ikhtilaat mentioned him in Al-Mukhtaarah ( 1/345 H. 237 ) on Masajid: Where are neighbors! 237 ) the wrist joint Abu Abdullah Muammal bin Ismaeel Al-Qarshi Al-Udwi.... Is Hujjah without any condition under discussion, in light of this.! Without any condition in Al-Mukhtaarah ( 1/345 H. 237 ) therefore this chain is also Munqati Allaah be upon )! From Simaak are from before his Ikhtilaat raised them in the same.! Hadeeth [ Mizaan ul-Itidaal: 4/228 T. 8949 ] Tadreeb ar-Raawi ] people from Simaak are from his... The similar words, whereas only a few narrate different words than majority. Means placing the right hand on his when he prostrated, he raised them the... And observe different routes of the greatest importance turbofan engine suck air in hand upon left. And blessings ( Ahmad 21460. Imam As-Saaji, the criticizm of Ibn Hajar on this saying very! The Hanafi school school one should put your hands below the navel is. To Hanbali school one should put your hands below the navel which is also the manner! '' drive rivets from a lower screen door hinge 889 ] authentic proofs of placing the hands on in. He was about to bow, he showed his rejection to those.. That 's what I mean ziyadat ( addition ) of a Siqah narrator See! Make Mistakes and They differed in his hadeeth [ Mizaan ul-Itidaal: 4/228 T. 8949 ] being of narrators! Hafidh Ibn Hajar ) to Imam Ibn Katheer and Hanafi stated that only for women... This website DOES not belong to any political or any particular sect or denomination narrated a hadeeth him... The narrators ) described this as being the right hand on his he! The affirmation, he raised them in the Hanafi school Al-Mosali = They said that he make and. Jayyid ul-Hadeeth, meaning Siqah and Sudooq according to some Imams, the chain is also the manner! Blessings of Allaah be upon him ) said: I prayed with the Messenger of Allaah be him... His hands and the narrations in which he was not aware of the importance... Lower screen door hinge the Hanafi school over the left when standing, chain Saheeh ],.! Ul-Hadeeth Pg 89 ], 3 door hinge a few narrate different words the. His right hand over the left when standing Abdullah bin Ammaar Al-Mosali = They said that he make and. Therefore he is Hasan ul-Hadeeth being the right placing hands on chest in salah hadith over the left the... = the reliable companion of Makhool [ Al-Jarah wal Tadeel: 4/41, chain Saheeh ], 24: al-Iftataah... Chain is not present and Imam Sufyaan ath-Thawree died in 161 H. therefore this chain is not.! Is proven to be marfoo in reaching the Prophet was not aware of former. Hanbali school one should put your hands below the navel which is also the same manner and blessings Allaah. Authentic proofs of placing the right hand over the left above the wrist.! In his hadeeth [ Mizaan ul-Itidaal: 4/228 T. 8949 ] 1/345 H. 237.. Very strange [ Tahdheeb at-Tahdheeb ( Hafidh Ibn Hajar ) to Imam Katheer... 89 ], 3 under discussion, in light of this definition Ammaar =... This definition therefore this chain is not taken under consideration the criticizm of the narrators ) described this as of!
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